והא קמשמע לן

קָא, קָ־(abbrev. of קאם, v. קָאֵים a. קוּם) (he, it stands, a particle of emphasis, mostly untranslatable. Ber.2a מכדי … אימת קא אכליוכ׳ now, when do the priests eat Trumah?; מילתא … קא משמע לן the Mishnah (in choosing that definition of the time) wants to teach us something else indirectly; והא קמשמע לן (abbr. קמ״ל) and it is this, it wants to teach us. Ib. 4b והא דקא אמריוכ׳ and the reason why they say ; a. v. fr.V. קָמָא I, a. קָאֵי.

קָא, קָ־(abbrev. of קאם, v. קָאֵים a. קוּם) (he, it stands, a particle of emphasis, mostly untranslatable. Ber.2a מכדי … אימת קא אכליוכ׳ now, when do the priests eat Trumah?; מילתא … קא משמע לן the Mishnah (in choosing that definition of the time) wants to teach us something else indirectly; והא קמשמע לן (abbr. קמ״ל) and it is this, it wants to teach us. Ib. 4b והא דקא אמריוכ׳ and the reason why they say ; a. v. fr.V. קָמָא I, a. קָאֵי.

קָא, קָ־(abbrev. of קאם, v. קָאֵים a. קוּם) (he, it stands, a particle of emphasis, mostly untranslatable. Ber.2a מכדי … אימת קא אכליוכ׳ now, when do the priests eat Trumah?; מילתא … קא משמע לן the Mishnah (in choosing that definition of the time) wants to teach us something else indirectly; והא קמשמע לן (abbr. קמ״ל) and it is this, it wants to teach us. Ib. 4b והא דקא אמריוכ׳ and the reason why they say ; a. v. fr.V. קָמָא I, a. קָאֵי.

קָא, קָ־(abbrev. of קאם, v. קָאֵים a. קוּם) (he, it stands, a particle of emphasis, mostly untranslatable. Ber.2a מכדי … אימת קא אכליוכ׳ now, when do the priests eat Trumah?; מילתא … קא משמע לן the Mishnah (in choosing that definition of the time) wants to teach us something else indirectly; והא קמשמע לן (abbr. קמ״ל) and it is this, it wants to teach us. Ib. 4b והא דקא אמריוכ׳ and the reason why they say ; a. v. fr.V. קָמָא I, a. קָאֵי.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.